Month: December 2022

  • 2022: Christmas missive

    2022: Christmas missive

    2022: CHRISTMAS MISSIVE

    Stille Nacht, heilige Nacht, Alles schlaeft, einsam wacht …

      Silent night, holy night, All is calm, all is bright …”

    “ … the mist was slow to clear and suddenly my orderly threw himself into my dugout to say that both the German and Scottish soldiers had come out of their trenches and were fraternizing along the front. I grabbed my binoculars and looking cautiously over the parapet saw the incredible sight of our soldiers’ exchanging cigarettes, schnapps and chocolates with the enemy.”

                                                                                     Lieutenant Johannes Niemann

                                                                                     Eyewitness to Christmas 1914[1]

              The first part of this missive is about the most extraordinary day of the world’s most extraordinary war.

    Less than half a year into the start of the First World War—in my view history’s most momentous modern event—all the glorious mobilization invasion plans of Germany, France, and England had stalled. By December 1914, both sides were locked into a 500-mile stretch of trenches, the so-called “Western Front,” extending from the English Channel to the Swiss border.

    Each side had prepared for a short, victorious war.

    Or so the leaders promised.

    By December a bitter realization set in among the troops that the war would be a prolonged, bloody, and modern industrialized effort.

    To make matters worse, it was an unusually cold and wet winter season.

    For that reason, the troops on both sides were ill-equipped to deal with the bitter freezing weather, their misery made worse by the muddy “ditches” they had dug so hastily in the countryside (later these trenches would become more elaborate with mud-boards, underground command centers, tunnels and zig-zag “kill zone” trench corridors).

    It was the ultimate nightmare in warfare.

    No one knows exactly how it started.

    It was miraculously spontaneous.

    Most eyewitnesses agree on one thing: it began with a simple song.

    About 7:30 p.m., on Christmas eve, German soldiers in their trenches began singing Stille Nacht, the classic Christmas carol written by an Austrian cleric almost eighty years earlier, in the aftermath of the Napoleonic wars. English and Scottish troops facing them began to applaud. They sang their own carols.

    Somehow, the German side slipped chocolate cake to the enemy. The British replied with cigarettes.

    Agreements were made between the soldiers not to fire at each other.

    It was all unofficial and illicit.[2]

    Both sides laid down their arms.

    Perhaps as many as 100,000 men.

    Candles were lit and Christmas trees were set up.

    The next day—Christmas—gifts, hugs and handshakes were exchanged. A German barber cut hair, and what formerly served as no-man’s land between the trenches was transformed into a field for a football (soccer) match with hats serving as boundaries (the Germans reportedly won 3-2, but the Scots insisted one of their chaplains was overly generous in awarding the deciding goal).[3]

    The glorious truce, and the seasonal time to sing praises to the Lord Jesus Christ—the Prince of Peace—ended almost as suddenly as it began. Officers on both sides, at the behest of their political leaders and generals safely ensconced in their capitals far from the front, snuffed out the truce initiative. There were threats of reprisals. Patriotic appeals were made. The troops picked up their arms, returned to the trenches and the ceaseless artillery bombardments continued.

    As did the senseless slaughter.

    The episode would not be repeated in the following years of the carnage.

    It remains nothing short of a miracle.

    Even today it defies explanation.

              My favorite Christmas memory pales by comparison to that event. For those of you who are long-time readers, please forgive me for repeating my favorite Christmas memory, a story that traces back to pre-pandemic days and much, much simpler times.

    I tell the story as often as I can. The episode itself dates back several decades, to a time when I served as the Director of the June Buchanan School—a small, private school located on the Alice Lloyd College campus—in remote Pippa Passes, Kentucky. Our students were from the rural Appalachian Mountains, a mixture of kids from local families, campus families and a scattering of kids from professional families in nearby communities.

              As I’ve said many times, running the school, and working with those incredible kids and families, were the best years of my life.

              What made the vision work (I merely was implementing Dr. Jerry Davis’s original idea) was a special group of highly motivated teachers who believed in our mission of providing a high quality, college preparatory education for our students.

     In those years, our usual Christmas tradition was a school-sponsored dinner party at a restaurant in nearby Hazard or Pikeville, where our faculty and staff exchanged mostly gag gifts and enjoyed each other’s company. (A pair of pink-laced handcuffs made the rounds year-after-year as the most memorable gag gift for the couples).

              Gary Gibson reminded me a couple years ago of a prank we pulled on John Jukes (one of the JBS teachers) during one of our holiday dinners at the La Citadel, a restaurant perched high atop a mountain on the outskirts of Hazard, Kentucky. The road getting to the restaurant went straight up the mountain, with several sharp cutbacks. The climb was a worthy challenge for the best vehicle transmissions. At any rate, with all of us assembled, we slipped the waitress a ten-spot and had her announce—with a decided sense of urgency—that a red Jeep was rolling down the mountain road, careening out of control. John leaped to his feet with a shout (nearly pulling off the tablecloth in the process) and sprinted to the exit. Only to find his new red Jeep was exactly where he parked it.

              John didn’t think it was nearly as funny as we did …

              Ah, the joy of a well-timed prank!

              But one year, we departed from this restaurant party tradition.

              I’m not sure whose idea it was.

              We decided to select a needy family in our school population and instead of spending money on the usual white elephant or secret Santa gifts that none of us ever used, we pooled our money and encouraged the entire school population to donate food stuffs, toys and money. As I recall, the students eagerly participated in the effort.

              Our choice was the Slone family. They had two kids in our school. To help defray tuition costs, the mother went above the call of duty in cleaning the school after hours and helping provide other tasks as needed. She was a blessing to us all.

              Her husband was out of work. He had gone through a number of surgeries (he lifted up his shirt one day to show me his stomach, chest and back which were crisscrossed by a number of railroad-looking post-surgery scar tracks).

              He was one of those individuals who was a magnet for bad luck. No fault of his own. Nothing ever seemed to work out. Most of you know people like that.

              Like many men who lived in the mountains in those days, if you weren’t fit enough to work in the underground coal mines, there was no work available. (Today, years of well-meaning but ultimately destructive social welfare programs have spawned generations of young men in the mountains who deplore the idea of a hard day’s work and use all their creativity to get “on the draw.” The pandemic, and an ongoing opioid epidemic, only exacerbates the problem).

              At the time, the Slone’s didn’t have two nickels to rub together.

              They were, as the saying goes, poor as a pair of church mice.

              They were the neediest of the needy.

              One cold-gray, snowy evening, the entire complement of JBS faculty and staff met at the school. We loaded up in a convoy of cars to make the slippery trek up a narrow “holler” to the trailer where the Slone’s lived. The unmistakable smell of burning coal lingered in the air.

              We all huddled together, crammed inside the trailer’s small but cozy living room.

              We sang Christmas carols.

              Including Silent Night, Holy Night.

              (There remains something special about that song!)

    We distributed foodstuffs, toys, and money to the family.

              There were tears of joy from both recipients and givers of the gifts.

              I will never forget the warm glow I felt inside that evening.

              The frigid weather outside could not dampen that feeling.

              That was my best Christmas … ever.

              I remember it like it was yesterday.

              (As did many of the participants in the trench warfare holiday aberration of 1914, as evidenced by their many post-war remanences of the event).

              Although my memory of what happened at the Slone trailer doesn’t compare to the “Christmas Truce” on the Western Front in the cold winter of 1914, it is, nevertheless, a special memory for me. An event that continues to remind me, as the years race by, of the unique gift offered by the God of the Universe—His son, Messiah, the Prince of Peace.

              That Appalachian memory sustains me. At this time of year, it is a constant reminder about the good that humans can do for others. That too, in my view, is the ultimate lesson to be gleaned from the 1914 story.

    Of course, historians will not record our Appalachian love gifts as they have the extraordinary event of the 1914 truce. Nor should they. But in my thinking the two events are inextricably linked: both stemmed from spontaneous acts of love inspired by the Christmas story. Moreover, both, in their own way, offered a healing balm for troubled times.

              As a final note, Ima and I wish each of you a Merry Christmas and a joyous, healthy, and prosperous 2023!


    [1] Niemann was a Saxon native who served in the German Army’s 133rd Royal Saxon Regiment and an eyewitness to the amazing “Christmas Truce” of 1914. His account is included in Mike Dash, “The Story of the WWI Christmas Truce,” Smithsonian Magazine (part of a special report: World War I: 100 Years Later), Dec 23, 2011.

    [2] Gary Kent, “Silent Night—The Song That Stopped a War,” The Incredible Journey (YouTube), Dec. 2020.

    [3] Dash, “Christmas Truce.”

    intelreform.org

  • Sandpiper’s Ode

    Sandpiper’s Ode

    SANDPIPER’S ODE   

    “All my life I have lived and behaved very much like the sandpiper just running down the edges of different countries and continents, looking for something—”

                                                                            Elizabeth Bishop     

    Last week I was walking on the beach and thinking of several people in my life—in particular, a former student and now CEO—and seeking a word for her hectic, chaotic life and a sudden, shattered personal relationship.

    There was a chill in the air as the result of a recent cold front that has moved, like a Canadian refrigerator truck, into the area. I was wearing a thick sweatshirt and it almost wasn’t enough.

    Despite the cold, the waves were churning.

    Never-ending.

    Then I saw it: a solitary sandpiper.

    The thought came to me that if I were but to know more about this simple sandpiper,[1] I would know infinitely more about how God operated in His universe.

    And decipher the dilemma facing my friend.

    First and foremost, the sandpiper was so, so busy. Flittering about here and there, in perfect harmony with the incoming and outgoing waves, scampering on its little legs churning as fast as possible.

    I have never seen a lazy sandpiper.

    Secondly, God takes care of the sandpipers in His created universe. He equips each of them with a unique survival toolkit: they intuitively know when and where to peck for food, seaborne invertebrates, and other nutrients. This is the essence of Matthew 6:21-27, where Jesus—as part of the Sermon on the Mount—said, “Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they?”

    One essential part of the sandpiper’s toolkit is of particular interest to me. Sandpiper bills have built-in special sensory receptors—Herbst avian mechanoreceptors—found within densely packed pits in the bird’s beak. This essentially gives the sandpipers a “sixth sense” allowing them to detect the movement of worms or small invertebrates in the water and shallow sand, even several centimeters away from the bill.[2]

    God’s creation is amazing.

    Call me crazy, but I believe that Christian believers similarly can operate with a spiritual “sixth sense” in this world—and adroitly keep one step ahead of catastrophic pitfalls in this world; not to mention obtain daily sustenance—by walking in the spiritual gifts as described by the Apostle Paul in his first letter to the church at Corinth.[3]

    Thirdly, sandpipers operate on the fringes. The sandpiper’s busy legs always keep them one step ahead of disaster. As the foamy waves roar in, the sandpiper beats a hasty retreat. They are never inundated by the churning waves. Nor are they intimidated by them. Instead, as the waves begin their shimmering withdrawal back to the sea, the sandpiper chases after them: busily pecking at tumbling sandworms or other tasty seaborn morsels. Then, just ahead of the new waves, the dance begins anew.

    Balancing on the fringes, it seems to me, is the key to living a successful life. Intuitively sensing when the ocean’s waves are coming is essential. At the same time, we must recognize the unique opportunities inherent in each wave (as well as the danger); the wave brings life, new food for growth, and new challenges. The joy of cashing in on life’s spiritual rewards—especially as the wave recedes and we chase it back to the sea—has very little meaning without the initial wave itself. 

    In this way, I respectfully suggest, each of us reflect this wonderous rhymical interplay of sandpiper and sea—a true dance of nature—that has taken place since the dawn of time. In the natural rhythm of the beach, this “dance” is repeated every daylight hour by sandpipers everywhere, on every shoreline, at the edge of every ocean around the globe. Just one of myriad pieces of a natural waltz that reflects the constancy of God in His universe.

    Like each one of us.

    Then, finally, just as quickly as the sandpiper appeared it was gone. I walked up the shoreline in the hope I could catch sight of the little sandpiper again. But to no avail. Both the sandpiper and its fleeting bit of insight into God’s way of doing things were gone.

    Just that quick.

    Leaving only these scattered fragments of afterthought.

    “Sigh.”

    In the same way, it seems to me, we are prone to forget the subtle truths that God whispers into our spirit during special windows of time which, in turn, (and all-too-often) leave only fleeting memories of what took place.

     Here one moment and gone the next.

    Just like the sandpiper.


    [1] Sandpipers belong to a large family, Scolopacidae, of migratory wading shorebirds, also called curlews, snipes, and calidris. Their bills have sensitive tips with numerous corpuscles of Hebst (avian mechanoreceptors), enabling them to locate buried prey items, which they typically seek with restless running and probing. For those interested in deeper research on the topic, see Theunis Piersma, Family Scolopediae (Snipes, Sandpipers and Phalarops), Vol. 3, (Lynx: Barcelona), 1996.     

    [2] Christa Leste-Lasserre, “Bird beak extra sense evolved more than to million years ago,” New Scientist, Dec. 2, 2020. What science perceives as a specialty capability that took untold eons of time to evolve, I believe God created in a single miraculous act of creation.

    [3] 1 Corinthians 12: 8-10.

    intelreform.org

  • Who shot out the power in Moore County NC?

    Who shot out the power in Moore County NC?

    Brad Johnson’s take on the shooting at two substations in tiny Moore County, NC. The majority of the county lost power for four days. He points to one group in particular with a history of sabotage for political ends. What do you think happened?

  • Will the new Republican House of Representatives investigate the FBI?

    Will the new Republican House of Representatives investigate the FBI?

    Do they have the guts? Brad Johnson hopes the new House will tackle the FBI’s alleged role in colluding with Twitter to suppress conservative voices. If the Hunter Biden laptop lie involves the FBI, then what?

     

  • Three Wise Men

    Three Wise Men

    THREE WISE MEN   

    “In Persia is the city of Saba, from which the Three Magi set out when they went to worship Jesus Christ; and in this city they are buried, in three very large and beautiful monuments, side by side. And above them there is a square building, carefully kept. The bodies are still entire, with the hair and beard remaining.”

                                                                                        Marco Polo[1]

    “The Supreme Court has ruled that they cannot have a nativity scene in Washington D.C. This wasn’t for any religious reasons. They couldn’t find three wise men and a virgin.”

                                                                                        Jay Leno

    One of my favorite Christmas season memories is gathering with friends to sing Christmas carols as we strolled through the neighborhood. We did this on several occasions at our former house on East Juniper Avenue: called the “Christmas Street” by locals, where several neighbors decorated their houses in a honoring tradition tracing back to the tragic Yuletide death of a neighborhood youth. (I have written about this in a previous missive).

    Among those songs I really enjoyed singing on those outings—or, in my case, tried to sing—was the classic We Three Kings of Orient Are written by John Henry Hopkins Jr. in 1857. I’ve loved that song as long as I can remember. The song was written while Hopkins was rector of Christ Episcopal Church in Williamsport, Pennsylvania and was for an upcoming Christmas pageant in New York City. Some claim the song is the first widely popular Christmas carol written in America.[2]

    I was reminded of the well-known carol during a pre-Christmas church sermon last Sunday morning. The pastor stitched together several illustrations to make his point that believers must be receptive to God’s challenges in their lives, must listen for God’s voice, and must step out and act on what they’ve heard. One of the examples the pastor used was the three wise men mentioned in Matthew 2:1-12:

    “In the time of King Herod, after Jesus was born             in Bethlehem of Judea, wise men from the East came            to Jerusalem, asking, ‘Where is the child who has been     born king of the Jews? For we observed his star at its     rising, and have come to pay him homage … When they    had heard the king [King Herod], they set out; and there, ahead of them, went the star that they had seen at its      rising, until it stopped over the place where the child         was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw      the child with Mary his mother; and they knelt down and  paid him homage. Then, offering their treasure chests,      they offered him gifts of gold, frankincense, and myrrh.    And having been warned in a dream not to return to      Herod, they left for their own country by another path.”[3]

              As soon as the pastor mentioned the three wise men, and the fact that it may have taken as long as two years to make the trip, a small still voice whispered in my spirit: “do you have any idea how difficult it was for them to make the trip, the number of times they had to fight off robbers along the route, or the personal spiritual doubts they had to overcome?” In a short moment in time, I gained a new respect for these wise men mentioned in scripture and determined to learn more about them.

              I found that what I believe about these incredible men of faith has been a patchwork quilt of sermons I have heard (based on the scriptural passages above), traditional church teachings, and popular conceptions. First and foremost, the wise men from the East are only mentioned in the canonical gospel of Matthew. Why? The gospel of Matthew written (according to early church tradition) by the apostle and former tax collector, somewhere between 50-75 A.D., aimed to present Jesus not only as the Jewish Messiah but also genealogical son of David.[4] In Matthew’s gospel, Jesus fulfilled Old Testament prophecy and the Law, was the fulfillment of all messianic hopes and expectations; the gospel contains some 41 Old Testament citations. Thus, in Matthew’s account, it only made sense that royalty would make the long, arduous trip to bow, worship and present costly gifts to the future King-of-Kings.

              Why do we say there were three wise men? Matthew’s passage does not mention a specific number. Western Christendom traditionally assumes them to be three in number because of the three gifts enumerated in the text (reinforced by the messianic passages in Isaiah 60). Eastern Christianity, however, especially the Syriac church, maintains there were as many as twelve wise men.

              What type of individuals were they? In the Koine Greek they were magoi (from the Old Persian magu “Zoroastrian clergymen”). As part of their religious training, this priestly class carefully studied the stars and other physical phenomena. Several later translations refer to the men as “astrologers.”[5] Certainly, they were part of an educated religious elite who carefully studied the stars. The description of the three wise men as “kings” was of later vintage, an attempt to link the event with the prophecy in Psalms 72:10 “Yea, all kings shall fall down before him: all nations serve him.”

              And what about the so-called “Star of Bethlehem”? One of the most amazing things about these wise men, in my view, is that they had the patience, perseverance and spiritual maturity to keep their eyes focused on the star above them. How many times, I wonder, were they ridiculed in their quest? The star led them first to Jerusalem (where else would a King of Israel be located) and then, later, to the house in Bethlehem where Jesus and Mary were located. Over the years, I have been interested in the variety –not to mention spiritual motives—for the various explanations of the Christmas Star. On the spiritual side, for example, these range from “pious fiction;” to a prophetic fulfillment of the “Star Prophecy” in Numbers 24:17; and Origen’s view (one of the most influential of the early Christian theologians) that the timing of the Magi studies perfectly coincided with the prophetic appearance of a unique man in this world as well as the appearance of the star as foretold of old.

              As you can imagine, that just touches the surface.

              Moreover, as if that isn’t enough, there are an abundance of naturalistic explanations. One of the more interesting to me involves the German astronomer, mathematician, astrologer and natural philosopher Johannes Kepler (1571-1630). Kepler was a key figure in the 17th century Scientific Revolution—one of my favorite topics when I taught college-level Western Civilization classes—best known for his laws of planetary motion which, in turn, provided one of the foundations for Sir Isaac Newton’s breakthrough theory of universal gravitation.[6] Kepler had a notion that in God’s perfect creation, the planets themselves emitted musical notes of attraction which he sought to explain mathematically. A drastic departure indeed from today’s scientists who seek to drive the very God of creation out of creation itself. At any rate, Kepler held the view that three conjunctions of Jupiter and Saturn created a nova which he linked to the appearance of the Christmas Star.

              Other naturalistic explanations for the Christmas Star have followed. Indeed, as late as 2014, an international colloquium on recent naturalistic theories for the Star of Bethlehem was held at the Netherland’s University of Groningen involving several noted scientists, theologians, and historians.[7] There is an amazing array of theories:  eclipses of the planet Jupiter by the moon in 6 B.C.; Jupiter’s retrograde motion; a supernova explosion on February 23 in 4 B.C. (now known as the PSR 1913+16 or the Hulse-Taylor Pulse, recorded by Chinese observers);[8] a comet viewed by Chinese and Korean stargazers around 5 B.C.; a new constellation rising; and many more. 

              There is a handful who still hold that the star’s appearance was miraculous: a special one-time creative work of God to glorify the entrance of His Son into this world.

              Count me among those.

              King Herod couldn’t see the Star. Neither could the Jewish religious elite in Jerusalem, even though they knew of the prophet Micah’s prophecy that the Messiah would be born in Bethlehem. The wise men obediently followed the Star to Bethlehem; the religious, legal and political leaders of the day didn’t.

              They couldn’t; their blinded eyes simply missed the Star.

              As always, this missive omits at least as much as it contains: the specialness of the Epiphany holiday (the celebration of the visit of the wise men in Western Christianity on January 6); Herod’s massacre of the innocents; the spiritual meaning of the three gifts—gold, frankincense, and myrrh; the traditional church identities of the three wise men—Melchior, Caspar and Balthazar; or the Eastern Orthodox Church traditions and iconography. Perhaps a future missive …

     In sum, after my brief spiritual encounter in church last weekend, I will never view a traditional Christmas nativity scene the same—especially as concerns depictions of the adoration of the three Magi. Of course, we live in a country where such public displays of the birth of Christ are under increasing attack by godless voices in the media, in national and local legislative bodies, in courts, in Hollywood, and the White House itself. But if history shows anything, the true meaning of the Christmas story—the hope of a child born in a manger (where else would the Lamb of God be born), the sacrifice and perseverance of the wise men, the offering of gifts, and the amazing Star—will endure until Christ Himself returns.

    Amen.


    [1] Marco Polo, The Book of the Million, book1, ch. 13.

    [2] Doug Storer, “America’s first Christmas carol written in Huron,” The Evening Independent (St. Petersburg), Dec. 17, 1982. Citation from the Wikipedia article on the song.

    [3] New Revised Standard Version.

    [4] Here I have used Jack W. Hayford’s excellent Bible and study guide, Spirit Filled Life Bible (New King James Version), [Thomas Nelson Publishers, Nashville] 1991, pp. 1401-1406. Church tradition says that for 15 years following thew resurrection of Jesus, Matthew preached in Palestine and conducted various missionary activities in other countries.

    [5] The list includes: New English Bible (1961), Phillips New Testament in Modern English (1972), Twentieth Century New Testament (1904, revised edition), Amplified Bible (1958), and The Living Bible (1962).

    [6] One of my favorite biographical studies about Kepler is by Arthur Koestler, The Watershed: A Biography of Johannes Kepler in 1960. The book is an excerpt from Koestler’s seminal study The Sleepwalkers: A History of Man’s Changing Vision of the Universe (1959). For students of the Cold War period, Koestler’s classic work Darkness At Noon (1940) is without peer. 

    [7] The colloquium particularly discussed astronomer Michael R. Molnar’s theory that the star of the east was linked to ancient Greek astrological observations. See, Gordon Govier, “O Subtle Star of Bethlehem,” Christianity Today, Vol. 58, No. 10, p. 19 (Dec 22, 2014); as cited in the Wikipedia article on the Star of Bethlehem.

    [8] See A.J. Morehouse, “The Christmas Star as a Supernova in Aquila,” Journal of the Royal Astronomical Society of Canada, 72:65 (1978).